Why don't so many men go to Mass?

Fr Z has written an article about why so few men go to Mass nowadays and to be honest I agree.

I would go to Mass regardless but am soblessed  to be able to worship in the older rite in Hong Kong which is manly and solemn - not emasculating as what often passes for liturgy nowadays. 

As a child I'd be embarrassed being asked to do elephant impressions and various other actions during children's Masses - this isn't a criticism of Vatican II but some of what can often happen nowadays. 

In the older form of Mass I feel I can pray, worship, be silent and adore God. 

Deo gratias for Pope Benedict's decision to free the older form and Pope Francis' decision to support it. 

Humble and inclusive liturgy - in the spirit of St Francis

I am so fortunate to live in Hong Kong to be able to worship at a church where they have an unusually humble and inclusive form of liturgy at Mass.  There has been a lot of talk recently about humility and how important this for the Church - how priests in particular should be more humble.

The form of worship at the Mass I attend is not only in the spirit of Saint Francis of Assisi but is actually a form of worship that he would recognise when he served as a deacon so many hundreds of years ago.

When I attend Mass, the priest will genuflect upon approaching the altar indicating that its about Christ not himself.  Our priest will bow down low as he personally confesses his sins to God - specifically asking for prayers of the angels, saints and the people around him.

In this truly humble liturgy the priest shows his oneness with the People of God by facing the same direction as them - in doing so he doesn't draw attention to himself but towards Christ, the crucifix and Eucharist.  He will bow his head at the name of Jesus and the Trinity and will genuflect in adoration every time he passes the tabernacle too.

In the creed he will use a term for 'human beings' rather than 'man' - which is a wonderful example of encompassing all.  The Mass I prefer to attend uses extremely inclusive language - in fact the congregation of Chinese, French, English, Spanish and Tagalog speakers all feel able to worship together with one voice and unlike the vast majority of other Masses I have been to - the diverse congregation joins in!

This focus on God rather than the person of the priest throughout the Mass continues in a number of gestures. A wonderful example is that during the Eucharistic Prayer he will fall to his knees in adoration the moment the words of consecration have been uttered - both before and after he has shown the Body of Christ and the chalice to the people.

This humble and inclusive way of worshipping isn't just available in Hong Kong - just google "Tridentine Mass" and you too might find one in your town or city too.

The Latin Mass: A humble and inclusive form of worship

Et incarnatus est

I don't go to Mass in English very often in Hong Kong - my wife and I preferring the extraordinary form (Latin Mass) but yesterday I did so in our local parish.

I miss music that everyone sings along to (Gregorian chant), the priest facing the altar with us, the silence and powerful words of the older Mass but at least I don't get irritated any more during the creed. 

The hippy translation of the Creed that we had to use in Hong Kong until last November managed to somehow miss out the incarnation. The Word of God becoming human in His Blessed Mother's womb obviously wasn't seen as important enough to be mentioned. 

Thank God - and the Emeritus Pope Benedict - that the translation now reads, "Incarnate of the Virgin Mary and became man."  This, along with various other improvements it makes the modern form of the Mass a little more palatable. 

I have to remind myself that to be present at Mass in whatever form and especially to be able to receive the Holy Eucharist is  an amazing privilege. 

We should be in a state of profound gratitude every time for Christ leaving us His body, blood, soul and divinity - and thank Him for dying on the cross and for rising again every time we approach the altar. 

Deo gratias. 

Benedict XVI - the most inspiring Pope in my lifetime

Having lived through four Popes in my lifetime, two of which I can barely remember, there is no doubting that  for me personally the current one has inspired me most.

I am only just about getting over the shock of hearing that our beloved Pope, Benedict XVI, is to resign. My thoughts and feelings have included not only shock, surprise, sadness but also joy that he will, God willing, have some peace in his final days (let's hope years).  Pope Benedict XVI has in many ways, been a Pope of surprises right up until the end including his resignation.

He chose a name honouring a predecessor from before the Second Vatican Council - which in itself was a sign that he is someone truly aware of the hermeneutic of continuity of the Catholic Church before, during and after the Council.  This choice of name, choosing to honour a predecessor who was a man of peace undermined the idiocies of those who either think that nothing good happened before the Council or nothing good happened afterwards.

Pope Benedict's first encyclical, Deus Caritas Est reinforced the core of the Gospel message opening with the words, 'God is Love.'  All of his writings have been Christ-centred - including his series on Jesus of Nazareth - and bring our focus on the core of the Gospel message.

As an Englishman, albeit one living in Hong Kong, I shall never forget the first ever State Visit of a Pope to the UK.  The site of him speaking in Westminster Hall, where St Thomas More was condemned to death reminding us that the church and state can work together for the common good.

The media, including some that are nominally Catholic, have sometimes accused the current Pope of persecuting nuns in the USA.  The truth, as Fr Z reminds us, is that some, let's hope a minority, of religious sisters in the US have moved very far away from Catholic teaching with some opposing the sanctity of life and others openly saying that they have moved beyond Christ.  It is right to at least investigate and take action where necessary.

Pope Benedict's outreach to Anglicans who wish to become Catholic but without losing the beauty of their own liturgical and cultural traditions was a stroke of genius.  Others may talk about Christian unity but he helped deliver it in this way.

One of Pope Benedict's decisions that affected me most personally was his decision to liberate the traditional Latin Mass, which as he pointed out hadn't been abolished anyway.  The beautiful, Christ-centred nature of the extraordinary form of the Mass transcends cultures, reaches across divides of time and language and focuses our attention on the tabernacle and cross rather than the priest. My wife-to-be, a non-denominational Christian at the time, accompanied me to a Latin Mass in Hong Kong before we got married and said that this was a key factor in her understanding of what the Eucharist really means.

It may seem ironic but a Pope accused by the ignorant of being an arch-conservative was in fact, perhaps one of the greatest defenders of Vatican II.  As recently reported in the Catholic Herald, he has defended the true meaning of  the Council against those who have consistently tried to undermine it - including those who hate all things truly Catholic and false traditionalists who object to its authentic teaching.

Let us thank God for Pope Benedict and pray for him as he retires in a few days time.  We cannot understand the pressures that are upon him and we do not know the extent to which he is suffering.  May our Father in heaven give him peace and comfort and may the prayers of our heavenly mother be with him.